Canada and the United States of America are quite possibly the two most similar countries in the world. Their residents speak the same language, eat the same foods, have the same taste in entertainment, work in the same sorts of jobs, celebrate most of the same holidays, and share the same customs of daily life.
Yet sharing so much in common with a country as powerful and controversial as the United States can also breed contempt and insecurity, and Canadians spend a lot of time trying to come up with reasons why they are not like Americans. Or, just as often, why Americans are worse.
Judging, teasing and even hating America is a central part of the Canadian identity, and forms a persistant bias that runs through most aspects of Canadian society and culture. For various reasons, the default position of a great many Canadians is that America, Americans, and American things are generally bad, and need to be opposed. These feelings are not always logical and consistent, and are often hypocritical in practice. Yet they do exist, and understanding their powerful role in shaping Canadian society is a vital part of understanding what makes Canadians Canadian.
As two very similar countries, Canada and America obviously can learn a lot from studying one another. An idea that works well in one country may be worth importing into the other, while an idea that fails in one will probably fail on the other side of the border, too. Canadian politics frequently embraces the latter principle to an exaggerated degree, with America often presented as a deeply dysfunctional, broken nation, and thus a country that Canada should be very careful to avoid copying.
It’s exceedingly common for Canadian politicians to describe ideas they don’t like as being “American-style.” Someone who supports looser gun laws might be denounced as favouring an “American-style” approach to gun control. Someone who wants to tinker with Canadian medicare will be blasted for favouring “American-style” health care. A proposal for Canada to ditch the monarchy and become a republic would be condemned as ushering in “American-style” government.
The “American-style” slur is more commonly leveled at conservatives by liberals than vice versa, in part because it’s popular on the Canadian left to view Canada as a country defined by an embrace of progressivism, while portraying America’s flaws the result of the country’s conservatism. But rare is the Canadian politician or party who hasn’t found some occasion to accuse his opponent of being too “American” at one time or another — no matter how forced the analogy may be.
A running trope in Canadian pop culture is comparing Americans to Canadians — a comparison that rarely has the Americans coming out well. If a Canadian character is witty, worldly, sophisticated and modern, you can count on the American character to be hickish, dumb, boorish and sheltered. Another favourite is the stereotypically ignorant American painfully uninformed about Canada; a yahoo who expects to see dogsleds on every street corner and a beaver-skin hat on every head.
In the early 2000s, the Molson Canadian beer company ran a number of hugely popular ads that played on this theme, showing cool Canadian guys striking back after being confronted by obnoxious American douchebags. One particularly famous one, dubbed “The Rant” (see below), consisted of a cool Canadian aggressively comparing Canada to the U.S. (“I believe in diversity, not assimilation! Peacekeeping, not policing!”), before dramatically finishing with, “My name is Joe… and I AM CANADIAN!” The actor became a huge national star, and was even recruited by the Canadian government to recite “the rant” at Canada Day festivities across the country.
Comedian Rick Mercer (b. 1969), one of the better-known faces in Canadian television, achieved similar fame through a series of early 2000s comedy sketches called Talking to Americans. As the title suggests, the premise consisted of Mercer visiting American cities, microphone in hand, and asking locals simple Canadian trivia questions, or gauging their reactions to obviously made-up Canadian “facts” — “Canada finally legalized dog ownership,” etc. — with hilarious results.
As discussed in the pop culture chapter, made-in-Canada media is not tremendously popular in Canada, and most Canadians are fully capable of enjoying (and relating to) the American actors, characters and settings found in American movies, TV, and books without much difficulty. But this can breed a kind of insecurity unto itself, and aggressive reminders of “why we’re better” delivered through anti-American jokes, gags, stereotypes, and insults remain popular tropes of Canadian entertainment.
Attempting to find a single root cause of the sometimes subtle, sometimes intense anti-Americanism in Canada is a complicated task, and many Canadians have written about it at length. Generally, the most commonly held conclusion is that by vilifying America, Canadians are able to create a collective identity for themselves. Especially in an era where Canadians and Americans are becoming more similar in their lifestyles, behaviour and culture, there is strong pressure for Canadians to focus on the ways their country still remains different, and indeed, superior.
Others may interpret Canada’s history as being one long struggle against “U.S. domination,” making anti-Americanism a sort of Canadian founding mission. Canadians partial to this perspective will view the United States as the single greatest threat to Canadian sovereignty, and a country that is always on the brink of conquering Canada — not just militarily, but culturally, politically and economically as well. Canadian history books usually make much of episodes like the War of 1812, Irish-American attacks on Canada during the mid-1800s (the “Fenian Raids“) and other instances where Americans seemed to be plotting the “annexation of Canada.” The implication is Americans have a long habit of looking at Canada with hungry eyes, and Canadians must remain ever vigilant. As mentioned, this also frequently manifests in the form of left-wing politicians and activists who fear what further American encroachment would mean for the future of Canadian progressive values and social programs.
One final explanation may be immigration. Though a lot of immigrants come to Canada for non-ideological reasons such as economic opportunity, family unification, safety or convenience, there have always been more than a few immigrants who settle in Canada precisely because they want to come to North America but don’t want to live in the more popular United States because they dislike some aspect of American culture, politics or society. It should also be noted, however, that during the Vietnam War (1964-1973) and to a lesser extent the George W. Bush presidency (2001-2009), a large number of Americans emigrated to Canada because they themselves disliked some element of their home country.
In the end, however, Canada’s cultural anti-Americanism should not disguise the very real way Canadians often casually or unconsciously think of themselves as Americans in day-to-day life. Most Canadians generally take it for granted that American studies or polls on topics like social behaviour, spending habits, family trends and personal psychology apply equally to their country, for instance, and it’s very common to hear Canadians speak of “North Americans” as one giant cultural group, in contrast to Europeans or Asians or other “real” foreigners. One of the great troubles of Canada’s entertainment industry, in fact, is that Canadians are almost too familiar and comfortable with American TV shows, music and movies (which barely seem foreign at all), meaning it’s often quite difficult for supposedly “distinctly Canadian” content to generate much public interest. To many, the phrase may even be an oxymoron.
A great struggle of Canadian existence is how to make peace with these two conflicting realities. How does one appreciate the reality of being very similar to an American while also holding a sense of pride in being something distinct and separate? It’s not a question with an easy answer.